The Moments in Between

“The major effect of the Panopticon: to induce in the inmate a state of conscious and permanent visibility that assures the automatic functioning of power. So to arrange things that the surveillance is permanent in its effects, even if it is discontinuous in its actions; that the perfection of power should tend to render its […]

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The Search for Security

““It is urgent that, collectively, we put in the work necessary to produce a 2019 Clock statement that rewinds the Doomsday Clock. Get engaged, get involved, and help create that future. The time is now” – Bulletin of the Atomic Scientists 2018 With the famous ‘Doomsday Clock’ set at ‘two minutes to midnight’ in January […]

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Wealth Inequality

“Today’s high levels of wealth inequality are not inevitable, they are a political choice”  – The Independent  In 2017 more than 70 percent of the world’s adults own under $10,000 in wealth. This 70.1 percent of the world holds only 3 percent of global wealth. The world’s wealthiest individuals, those owning over $100,000 in assets, […]

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Humour

When recognizing the confines of our human rationality, our automatic and mechanized daily routines, as well as our sometimes empty internal thought processes, it can be easy to enter into a dark pit of nihilism. Yet, as Camus maintains in The Myth of Sisyphus, a recognition of the absurdity of the modern human condition, can also […]

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The Wealth of Nations [Theory]

In 1776 Scot Adam Smith composed what is perhaps the most famous economics manifesto ever created, The Wealth of Nations. In the eighth chapter of the first volume Smith outlines his belief that when a business owner makes more money than she/he requires, they will logically reinvest this money into their productive assets (capital), in […]

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iLanguage

In our age of nearly constant communication – whether it be through the mass media, advertising, or perpetual group chats and text messages – has language lost its content? Is language in our modern era, as Martin Esslin explains in the The Theatre of the Absurd, “devoid of real meaning?” It seems that as methods of communication […]

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